
Roman Catholics in Buittle Parish.
Over several centuries the Maxwell family across Scotland, including those
who held the estate of Munches, in Buittle Parish, remained loyal followers of
the Catholic faith. In
pursuance of their faith they established a private chapel within the estate and
engaged a priest. They naturally favoured others of like faith, and the parish,
in general, carried a comparatively large Catholic population.
The earliest records I have found, giving actual detail of Catholics living
in the Parish, is a list made by the Rev. William Tod, Presbyterian minister of
the parish, in a return he made to the Presbytery in 1704.
1704 - Return of 'Papists' in the Parish of
Buittle
Although the times of the Covenanters were over, and the battle of the Boyne
and the massacre of Glencoe some 15 years in the past, this time of Queen Anne
continued to be a troubled and confrontational period. Tensions in the Parish
must have run high - the Rev. Tod was a staunch advocate of the Presbytery
adopting more rigid principals than it currently held, and of further reducing
the influences of both Catholics and Episcopalians. Indeed, in 1703, along with
Rev. John McMillan, minister of Balmaghie and John Reid, minister of Carsphairn,
William Tod subscribed to a written protest to the Presbytery. This protest is
reproduced on the web site of www.covenanters.org
and is linked here.
With such a large Catholic population residing in his parish, Mr Tod may
well have been more aware than many of the troubled times still to come. Both
William Maxwell of Munches, and his brother George, played major rolls in the
1715 Rebellion, and were amongst the Jacobite prisoners taken at Preston.
A
portion of Mr Tod's list of Catholics, in
his own handwriting has also been reproduced.
Mirroring the practice of parish ministers, the Catholic priest at Munches
maintained a register of those Catholics forming part of his congregation, who
were christened, married and died. These records date from 1745, and
continue through to the establishment of St. Peter's Chapel in Dalbeattie about
1810.
The record of deaths contains only 41
entries, whilst the record of marriages has
73 entries. Both of these lists have been transcribed if full. The record of
baptisms is much more extensive, and many entries relate to members of his
congregation residing outwith Buittle Parish, and in particular to families of
Irish immigrants who depended on the tolerance of the Maxwell family to allow
access. As my work concentrates on the residents of Buittle Parish, only those
entries which relate to the parish have been transcribed here.
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